Pray that we will "rightly handle" God's truth, to the affectional
blessing of God's people, and to the affectional awakening of lost sinners
by Ian Hamilton
I recently heard a comment about two preachers that made me stop and ask
myself a serious question. This was the comment: "As Mr X's sermon
came to
a close, he encouraged us to praise and thank the Lord Jesus Christ. When
Mr Y finished his sermon my heart was full of praise and thanks to the
Lord
Jesus Christ." I think the point the individual was making was this:
Mr X's
sermon was full of good content; it was instructive, insightful and
helpful. Mr Y's sermon was no less instructive; his content was no less
good; but it had something Mr X's sermon didn't have - it was
"affectional." Mr Y sought not only to instruct the mind, he
sought, with
God's help, to minister to the heart. What follows may appear to be
addressed to preachers, but it is no less for hearers.
Preaching the word of God is the greatest of all privileges; hearing
the
word of God is the greatest of all blessings. What are we seeking to do
as
we prepare to minister God's word to God's precious people and those others
who are always to be found in their midst? (Please God we might see more
unconverted people coming to our churches) God did not make us disembodied
minds; he made us psychosomatic beings. We are "feeling" men
and women. We
are affectional beings. God has made us thus so that we might "love
the
Lord our God with all our heart, with all our soul, with all our strength."
The gospel comes not only to inform and transform our minds, though it
surely does that (Roms. 12:2); it comes to purify, heighten and re-direct
our affections, to re-centre our beings in the Lord.
This, as many of you will know, was a deep concern of Jonathan Edwards,
the
magisterial eighteenth century New England pastor-theologian. He is
absolutely clear that the "mind only... is the proper seat of the
affections." The truth that moves us is truth that impacts the mind
first.
No less is Edwards absolutely clear that "true religion consists,
in a
great measure, in vigorous and lively actings of the inclination and will
of the soul (and) the fervent exercises of the heart." So much is
this true
that Edwards maintains "he that has doctrinal knowledge and speculation
only, without affection, never is engaged in the business of religion...
I
am bold to assert, that there never was any considerable change wrought
in
the mind or conversation (life) of any person, by anything of a religious
nature that ever he read, heard or saw, who had not his affections moved."
These are searching words, but who would dare to argue with them?
Edwards is not, and I am not, saying that Christians are all moved,
excited, humbled, blessed in the same way. God has made us all
"idiosyncratic." We all have unique, personal, temperamental
peculiarities
(some exceedingly peculiar!) It is undeniable, however, to quote Edwards
again, that "The Author of our nature has not only given us affections,
but
he has made them very much the spring of actions... this... shows that
true
religion must consist very much in the affections."
Those of us who preach God's truth must therefore never forget that
the
truth is to be enfleshed in cerebral, affectional humanity. We must do
all
we can, then, to ensure that what we preach is "affectionally preached,"
from lives that have been pervasively impacted with the gospel of God's
grace in Christ. God's truth is not cold, it is not a series of
theological syllogisms. God's truth is dynamic, soul-arresting,
mind-expanding, heart-stopping, pulse-quickening. We will best raise our
people's affections by seeking to raise our own. This was a deep concern
of
Richard Baxter's: "Labour to arouse your own soul, as you prepare
to preach
God's word. A drowsy soul will not awaken sleepy listeners."
Pray for pastors. To our shame we pastors fail the flock often by not
being
as affected as we ought by the truth we preach. Pray that we will "rightly
handle" God's truth, to the affectional blessing of God's people,
and to
the affectional awakening of lost sinners.
Ian Hamilton
Minister of Cambridge Evangelical Presbyterian Church, England
